In 1940, Thailand moved its New Year's Day from April 13th to January 1st. The old New Year is still a holiday called Songkran. Years are counted as the Buddhist era (B.E.) which started 543 years earlier than the Christian, era, therefore 2002 AD is the year 2545 BE.
Festivals in Thailand are either Buddhist, Chinese, animist, or associated with the monarchy. Buddhist and Chinese festivals are lunar and generally fall on a full moon, animist festivals such as Songkran or Loi Krathong can be solar or lunar, while royal holidays fall on special historical days such as the founding of the current Chakri dynasty or the birthdays of the reigning monarchs.
The most deeply spiritual of the Thai holidays is Visakha Bucha held on a full moon night in May. It commemorates the date on which the Buddha was born, attained enlightenment, and died.
Visakha Bucha day is marked with sermons and alms-giving culminating in an evening candlelit procession known as wien thien in which celebrants circle the temple three times in honour of the triple gem of Buddhism - the Buddha, the Dharma (teachings), and the Sangha (community of monks).
Songkran, the most vigorous of Thailand's festivals, was the official Thai New Year until 1941. Formerly tied to the movement of the sun, modern Songkran takes place from 13-15th April.
Songkran began as a ceremonial bathing of Buddha images as part of a new year's spring cleaning ritual. However, it has degenerated over the years into a free-for-all water fight in which the streets are filled with revellers armed with water guns, jars and buckets.
Though Songkran is celebrated nationwide, it's probably done with most gusto in Bangkok’s tourist centre of Khaosan Road and in the northern capital of Chiangmai.
The southern island of Phuket with its large Chinese population is the scene of the Phuket Vegetarian Festival held during the ninth lunar month each year. The event lasts ten days and other than participants observing a vegetarian diet, involves ceremonies at Chinese shrines and temples along with firewalking and other acts of self-mutilations carried out by devotees known as Ma Song. These Ma Song are in ecstatic trances and oblivious to pain as they clamber up ladders with bladed rungs, walk barefoot over hot coals, and plunge skewers through their cheeks.
The event Phuket Vegetarian Festival dates back to 1825. At that time, many immigrant Chinese worked in Phuket's tin mines. A visiting Chinese opera troupe cured their sickness with a vegetarian diet. This much impressed the local population who started the vegetarian festival.
The afternoon before the festival, celebrants raise a high pole (the Go Teng pole) at each temple. This is to invite the gods to descend. Then at midnight, they adorn the pole with nine lanterns to mark the opening of the festival.
Over the next ten days, ceremonies such as invocation of the gods Lam Tao and Pak Tao, processions of images of the deities, and the feats of the Ma Song. The festival ends with merit making ceremonies at the temples and the send-off of the gods.
Thailand is a land rich in culture and tradition and the best and most moving way to experience the delights of this eastern kingdom is to attend one of the many festivals and ceremonies that adorn the calendar.
Article Source: http://www.articlesbase.com/destinations-articles/travel-festive-thailand-378092.html
Author: Daniel Jowssey
Saturday, May 10, 2008
Travel - Festivel Thailand
Thursday, May 1, 2008
Wat Traimit (Temple of the Golden Buddha)
Wat Traimit (Temple of the Golden Buddha) in Capital of Thailand ( Bangkok )
Wat Traimit (Temple of the Golden Buddha)
At the end of Yaowarat Road near Bangkok's Hualamphong Railway Station is a temple situated on Traimit Road. This temple is known for its famous Golden Buddha constructed during the Sukhothai period. The image of solid gold is three meters high and weighs five and a half tons. this image is open to the from 9.00 a.m.- 5.00 p.m. Originally, this golden buddha image was completely covered with plaster to conceal it from the enemy then invading Thailand and was installed as the principal Buddha image in the main temple building of Choti-naram Temple or Wat Phrayakrai, Yannawa District, Bangkok in the third reign of the Chakkri Dynasty in the Ratanakosin era. When Chotanaram Temple was deserted in about 1931, the East Asiatic Company, with official pernission, extended its operations into the land area of the deserted temple.
When the building was completed and while preparations were being made to move this Golden Buddha image to the building, the covering plaster was partly broken. Only then did the people realize that it was a golden Buddha image. Thus, it has been treasured for its historical, artistic and cultural values to this day. Part of the covering plaster is also on display inside the temple building.
